Wednesday, October 11, 2023

The Most Dangerous Words in American History

 I wrote this in January 2017 but I think it is relevant also:

One of the things I encounter sometimes as a philosophy professor is students who sign up for my class because they want to take something “where there are no right or wrong answers.”  They are so disappointed when I point out that no such thing exists in the entire universe.  We do not always know the answer, but that does not mean there is no answer.  Maybe nothing in the intellectual world is more arrogant than thinking that if we do not know an answer, it must not exist.

I use this analogy to make my point.  I say, suppose this is an algebra class, and I give you a difficult problem on an exam.  Let’s say there are 20 students in the class, and they come up with 20 different answers.  I ask the students, “Is it a certainty that one of the 20 answers is the correct one?”  They know that is not a certainty.    It is within the realm of possibility that all 20 got the problem wrong!

Next, I explain, that if we are able to judge that an answer is wrong, then of necessity some answer must be right.  I am using a math analogy to explain what my mentor, D. Elton Trueblood, taught me about the law of non-contradiction:

“Two contradictory statements cannot both be true but they can both be false.” 

For example, suppose I said I was born in 1963, and sometime later I claimed I was born in 1957.  Now, I am speaking strictly of biological birth here.  Both of those statements cannot be true.  In fact, neither of them are true because I was born in 1959.

Trueblood said the law of non-contradiction means that error is a certainty.  He use to ask people to say to themselves “errors happen.”  Now, he would say, that statement is either true or false.  If it is true, then we know errors happen, but if it is false, then the statement itself is in error, and therefore we still know errors happen.  And, having shown the fact of error, he concludes that it is logically necessary that truth exists.  We may not always know what the truth is, but it is logically necessary that truth exists.

I have many concerns about the new President, his administration, and where we are headed.  I am not for “free trade”, I am for “fair trade”…the idea known as free trade exploits people on both ends of the trading partnership.  I abhor it.  The idea of tariffs suits me fine.  But in all honesty, that is about the only area of agreement I have with President Trump.  He is for gun rights, I would abolish the 2nd amendment.  He thinks Obamacare went too far, I think it did not go far enough.  He is for the Keystone Pipeline, I am against it.  He wants to cut taxes on the rich, I want to significantly raise them.  He wants a nuclear arms race, I want the US to pursue unilateral nuclear disarmament.  And so on…

All of these are perfectly legitimate positions for people to have, on both sides…and we can have a free and open debate about any of them, and let the American people decide which way we will go.  That is fine.

I abhor many of President Trump’s policy ideas, but none of that is what worries me about the future of our country.  What worries me more than anything is this idea of “alternative facts.”  If someone believes in alternative facts they do not believe in the law of non-contradiction.  And if there are no facts, facts cannot be debated.

               This alternate reality did not begin with the inauguration of a new President.  It did not begin with his campaign in the summer of 2015.  It has been with us for a while, as the popularity of radio personalities like Alex Jones attests.   I believe the reason we ended up with a post-fact President is that we have been becoming, for some time now, a post fact society…where “I have my truth and you have your truth.”  That statement is blasphemous to me, I think it rapes the word truth, and renders it practically useless.  Francis Schaeffer, a philosopher with whom I mostly disagree, said one thing which I think any thinking person should agree with—we need to be able to talk in terms of what he calls “true” truth!

In reality—no pun intended—I do not think anyone can consistently live as though they do not believe in facts.  This is why President Trump, in my view, is forbidding the EPA and government funded climate science from presenting their findings to the public.  The administration might appeal to alternative facts, but we all know alternative facts are in fact not facts—they are opinions.  When actual facts infringe upon the opinions of this crowd, they become frightened and do all they can to obfuscate the truth.

If I were going to organize a march on Washington, it would be for this cause:  Facts are facts.  Alternative facts are not facts.  Truth exists.  Truth is not invented, it is discovered.

We can debate healthcare, the concerns of women over this administration's policies, immigration, jobs, economics, LGBT concerns, the needs of the disabled, etc.  And we need desperately to have those debates.  But none of those debates will actually happen until we can resolve the issue of facts:  Facts are facts.  Alternative facts are not facts.  Truth exists.  Truth is not invented, it is discovered.

The suggestion that there are alternative facts may be the most disturbing thing ever said by a presidential administration.   If there are alternative facts, there are no moral mandates incumbent on anyone. 

This suggestion alone accounts for why, in the eyes of this philosopher, this administration is going to be the most immoral one in US history.

 


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